Your Wandering is Over

Wandering

“Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions? If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds’ tents.” (Song 1:7-8).

I realize you have been wandering, dear one. The many buildings or places that are called churches are places where you can lose your way. I know you are looking for Jesus, so I hope you will pay attention for a few brief moments. Previously in this chapter, the Shulamite woman is awakened, convinced and longs in her heart for her beloved to, “kiss her with the kisses of his mouth for thy love is better than wine.” She has never experienced this before and she desires his affectionate kiss. She insists in so many words if anything is going to happen in their relationship he must kiss her first. In her eyes, the first act of love must be his right from the beginning because not every girl can kiss the King.

Is this not true of Christ and his bride? God has loved us as he loves Christ and that love was before the foundation of the world (John 17:23-24). That is the love of God that chooses us to be his own. His foreknowledge is not his omniscience alone, it is not based on what he sees is going to happen and bases his choice on the choices people make. He did not see us choosing him, we could not and would not (Rom 3:10-12)! Sin made us slaves without strength to reach out to the only one who could save us (Rom. 5:6). But Jesus saw us, he took pity on us! He loved us first! He fore-loved his people in Christ. “We love him, because he first loved us.” (1 John 4:19).  It also is reminiscent of  the cry of Augustine who said, “My whole hope is in thy exceeding great mercy and that alone. Give what thou commandest and command what thou wilt.”  (Confessions, Book 10, Ch. 24:40).  How we must pray, “Lord, you must start the work in my heart or I will be lost, wandering forever in a far more confusing place than the world, but religion which has no power or truth!”

Like Israel who he found abandoned in the wilderness, he desires to take us from being infants in peril and nurture and clothe us with security and then develop us into “exceeding beautiful” womanhood so we are ready to mature ”into the time of love.”  (Ezekiel 16:1-13). There is a certain turning point in a persons life after regeneration where we begin to understand the Sovereignty of God in our lives as far as our sanctification is concerned. I am not speaking of another class of Christian but one who is growing in Christ.  The scripture teaches this is a point of maturity that develops in the life of a Christian where the milk of the Word is not enough, they must have meat, solid food (Heb 5:12-14). They also put away childish things because they are growing up. They become stable. Everything changes from babyhoodto adulthood (1 Cor 13:11). This woman is ready to know Christ as the lover of her soul and Christ hears her cry and will show her great and mighty things that she has not known! (Jer. 33:3).

She calls him, “O thou whom my soul loveth…” This is where wandering screeches to a halt. This kind of love is is so beyond any human love because it is birthed by the Spirit of God.  It is a love where any rival or competition to Christ begins to be put down by the increase of his government that is conquering the heart (Isaiah 9:6-7). Christ is loved by the Christian with their very heart, soul, mind and strength (Deut 6:4-5) but like the conquering of Cannan sanctification takes time. The child of God wants to love God more as they mature and this love must come from the deepest part of us. It is God who loves us first, and in turn we love him and that love makes us want to be near him and we learn to love him with the love he loves us with in some small measure.

She asks him, “where thou feedest, where thou makest thy flock to rest at noon.”  She looks for the place where her soul can rest and she can eat “the same spiritual food, and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ.” (1 Cor. 10:3-4). God requires us to have faith in his provision and not wandering around attempting to find other secondary or tertiary sources rather than from Christ himself. Sadly, this is a common practice among people who profess to be Christians. “For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.” (Jer 2:13). Christ offers them the children’s bread and to eat from the food off of the Masters table. He calls us to come and dine! Christ is a good shepherd (John 10:11) who feeds his sheep and those who love him are only satisfied with him and the authentic spiritual food he offers! That is the whole mystery of John chapter 6. Christ offers himself as food for the soul, only he can satisfy.

Mature believers recognize how much they need the guidance and protection of God because they are more aware of the dangers around them, wandering is not an option. Satan is like a roaring lion seeking whom he may devour (1 Peter 5:8) and he feasts on wanderers. While Jesus is the tender shepherd that carries his little lambs in his arms (Isaiah 40:11) the person who desires the meat of the Word needs more. The Bible says, “And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.” (Micah 5:4).  God allows the soul to go through greater trials and snares-sometimes we are at our wits end. So the greater the test, the greater the care and power God places at our disposal. His great Sovereign power is shown by his provison for his people. He never grows faint or weary in doing this! 

When a believer matures they stop their wandering in the emptiness of performing mere external service to God they will begin to seek out a place where the LORD feeds his flock and gives “a rest for the people of God.” (Hebrews 4:9). This woman labored under the harsh rules of her mothers brethren and almost withered under the blistering hot sun and their constant anger farming their fields and neglecting her own vineyard. She left them behind for love of her King and now she does not want to be seen as one wandering aimlessly.

“For why should I be as one that turneth aside by the flocks of thy companions?” This is where the idea of protection from evil comes into play. Maturity results in the senses being able to discern between both good and evil. This scripture shows how much she hates the idea of being seen as a wandering woman. We should also hate the idea of being carried away by our own desires. Like her we should say “Why?” It makes no sense when I belong to the King and I am supposed to be under his care. Why should we substitute that relationship by looking even to his close companions when we can say “I am my beloved’s and he is mine!”  I have the One himself? Why?  WHY?

These companions of the Lord could fall into two classes: they could be true men of God who people look to rather than directly to Christ.  Like the Corinthians they divide into parties that say, “I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.” (1 Cor. 1:12). People have their preferences and their tastes and each on of these men preached the gospel but people separated and created division in the churches based on these men’s distinct ministries. They may have loved the down home values of Peter, the writing abilities of Paul had or the eloquent speaking ability of Apollos. These is a subtle idolatry. But people became distracted from Christ and were on their way back to the house of their mothers brethren because man centered religion is a cruel taskmaster.In these days we will hear many different religious authors, churches, movements, ministries, saying, ”Lo, here is Christ; or, lo, he is there; believe him not.”  (Mk 13:21). He is in that church, that revival, or this movement. No, he is always where he has been- in his Word.

“For thy love is better than wine.”I wanted to complete the verse we started with. She loves her beloved with all her soul because his love is makes earth’s sweetest substance inferior to his love. It is actually plural or loves. He constantly lavishes and demonstrates his love for his own. Paul speaks of the mercies of God  (Rom. 12:1) or his many mercies (Psalm 51:1).  His compassions never fail (Lam 3:22).  Jesus is all you need and he satisfies you souls need for rest and refreshment. How sweet is the love of Christ for his people. It is like wine. The bread of his body and the wine of his blood are real food for the soul (John 6:35-63). The spiritual presence of Christ that we celebrate in the Lord’s supper is where we can lift up our hearts to the Lord and seek those things which are above where Christ sits at the right hand of God (Col. 3:1). Do not waste your time, money and energy on religious products that attempt to sell you a better, deeper relationship with God but enslave you to condemnation and guilt. God offers you the free wine and milk that is offered to those who are thirsting for Christ (Isa. 55:1). All Christ offers us for free is also better than those who sell us religion. He has found you dear soul, desring to feed and care for you and your heart cannot rest until it rests in him

Your wandering is over. 

Good Friday According to the Confessions of the Church

XIR16014THE 1563 HEIDELBERG CATECHISM ASKS AND ANSWERS:  What dost thou understand by the words, “He suffered”?  That he, all the time that he lived on earth, but especially at the end of his life, sustained in body and soul, the wrath of God against the sins of all mankind: that so by his passion, as the only propitiatory sacrifice,  he might redeem our body and soul from everlasting damnation, and obtain for us the favour of God, righteousness and eternal life.

THE 1619 BELGIC CONFESSION STATES: We believe that God– who is perfectly merciful and also very just– sent his Son to assume the nature in which the disobedience had been committed, in order to bear in it the punishment of sin by his most bitter passion and death. So God made known his justice toward his Son, who was charged with our sin, and he poured out his goodness and mercy on us, who are guilty and worthy of damnation, giving to us his Son to die, by a most perfect love, and raising him to life for our justification, in order that by him we might have immortality and eternal life.

THE 1646 WESTMINSTER CONFESSION OF FAITH: This office the Lord Jesus did most willingly undertake, which, that he might discharge, he was made under the law, and perfectly fulfilled it; endured most grievous torments immediately in his soul, and most painful sufferings in his body; was crucified and died; was buried, and remained under the power of death, yet saw no corruption. On the third day he arose from the dead, with the same body in which he suffered; with which also he ascended into heaven, and there sits at the right hand of his Father, making intercession; and shall return to judge men and angels, at the end of the world. The Lord Jesus, by his perfect obedience and sacrifice of himself, which he through the eternal Spirit once offered up unto God, has fully satisfied the justice of his Father; and purchased not only reconciliation, but an everlasting inheritance in the kingdom of heaven, for all those whom the Father has given unto him. 

THE 1560 SCOTS CONFESSION: [So we confess, and most undoubtedly believe] That our Lord Jesus Christ offered himself a voluntary sacrifice unto his Father for us, that he suffered contradiction of sinners, that he was wounded and plagued for our transgressions, that he, the clean innocent Lamb of God, was condemned in the presence of an earthly judge, that we should be absolved before the judgment seat of our God; that he suffered not only the cruel death of the cross, which was accursed by the sentence of God, but also that he suffered for a season the wrath of his Father, which sinners had deserved. But yet we avow that he remained the only, well beloved, and blessed Son of his Father even in the midst of his anguish and torment which he suffered in body and soul to make full atonement for the sins of the people. From this we confess and avow that there remains no other sacrifice for sin; if any affirm so, we do not hesitate to say that they are blasphemers against Christ’s death and the everlasting atonement thereby purchased for us.

THE 1742 PHILADELPHIA CONFESSION OF FAITH SAYS: This office the Lord Jesus did most willingly undertake, which that he might discharge he was made under the law, and did perfectly fulfil it, and underwent the punishment due to us, which we should have borne and suffered, being made sin and a curse for us; enduring most grievous sorrows in his soul, and most painful sufferings in his body; was crucified, and died, and remained in the state of the dead, yet saw no corruption: on the third day he arose from the dead with the same body in which he suffered, with which he also ascended into heaven, and there sitteth at the right hand of his Father making intercession, and shall return to judge men and angels at the end of the world.

Unity Through Truth

rated-rWhat is a creed? It is a testimony of the faith in God and the scriptures that defines “those things which are most surely believed among us.” as Christians. (Luke 1:1). It is simply says, “We believe” or, “I believe.” The Scriptures of the Old and New Testament are the Word of God and are the all-sufficient rule of faith and practice (2 Tim 3:16-17; 2 Peter 1:20-21). It is the only criterion of doctrine that has any power to insist people to believe and obey what it teaches. All other standards that a person subscribes to are of value or authority only as they teach what the Scriptures teach.

 

R.C. Sproul said that “creeds are distinguished from the Scripture in that Scripture is norma normans (“the rule that rules”) while the creeds are norma normata (“a rule that is ruled”).[i]  The wonderfully practical thing about creeds is that they summarize and give clarity to what we believe as Christians and they are important for the harmony of God’s people because they help us to unite around important issues. It is hard to have unity with others when you do not know what they believe. Creeds were intended to bring unity not division despite the fact that creedally challenged people today seem to think that they are divisive.  But men who made creeds and confessions studied the scriptures and considered it their duty to intellectually and logically construct a system of faith out of the materials presented in scriptures. When you can be specific and clear on what you and the church believe, unity becomes more cherished and unity must be based on truth, not the lowest common denominator. 

 

How can you fellowship with someone when you do not know what they believe? How can you ignore the teachings of the scripture for the sake of unity? Today the great sickness in the thought process of people is pluralism-the belief that all religious paths lead to acceptance with God. This is anti-Christ thinking and will only lead to religious slavery and eventually societal breakdown. Unity today is at best the setting aside of your beliefs for the “greater good” of soceity. But the Bible makes it clear that Jesus Christ and Christianity are the true religion and this cannot be compromised.

 

Many ministers egotistically teach that we have no creed but Christ. But the Bible asks, “What? Came the word of God out from you? Or came it unto you only?” (1 Cor 14:34). The men of God who hammered out and forged the creeds of the church should not be ignored or set aside by those who question their teaching just because it is seen in a creed. This erroneous attitude of non-creedalists is nothing new. It goes back to the time where the church in Corinth was having terrible disunity, “Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.” (1 Cor. 1:12). I that group who do you think was the most problematic? Was it Paul’s group? Was it Peter’s denomination? I think not. It was that elitist congregation those who claimed that they exclusively belonged to Christ above their brethren that were the most dangerous.

 

I read somewhere that the real question is not about accepting the word of God over the creeds of men or placing the Creeds above the holy Scriptures but the issue is the tried and tested faith of the collective body of God’s people, versus the private opinion of the person or groups who object to creeds to make up or reinvent the church and their own beliefs. Creeds are an expression of beliefs that line up with scripture (orthodoxy) and are detailed in their phraseology to avoid beliefs that deviate from scripture (heresy).

 

The Article Seven of the Belgic Confession states this adamantly concerning scriptures and any other human writing, “For since it is forbidden to add to or subtract from the Word of God, this plainly demonstrates that the teaching is perfect and complete in all respects. Therefore we must not consider human writings– no matter how holy their authors may have been– equal to the divine writings; nor may we put custom, nor the majority, nor age, nor the passage of time or persons, nor councils, decrees, or official decisions above the truth of God, for truth is above everything else.

 

Creeds demonstrated how the church developed and became more sophisticated in their interpreting Scripture. It also serves to help discern pure doctrine and defend it from the distortion of heretics and the assault of unbelievers, and creates a unity of faith through teaching.  They also give us a syllabus in training our children and other Christians. They should manifest a convincing competent knowledge of the fundamental teachings of the Christian faith and live a life that glorifies and serves God.

 

Many people will say that they do not agree with the Greek and Roman forms of the church and that is why they do not accept Creeds. That is why we must test the Creeds in light of the scripture. I think the Second Helvetic Confession says it beautifully, “Wherefore we do not despise the interpretations of the holy Greek and Latin fathers, nor reject their disputations and treatises concerning sacred matters as far as they agree with the Scriptures; but we modestly dissent from them when they are found to set down things differing from, or altogether contrary to, the Scriptures. Neither do we think that we do them any wrong in this matter; seeing that they all, with one consent, will not have their writings equated with the canonical Scriptures, but command us to prove how far they agree or disagree with them, and to accept what is in agreement and to reject what is in disagreement.”

 

[i]Norma Normata A Rule that is Ruled Right Now Counts Forever By R.C. Sproul © 2008 Tabletalk Magazine

DID GOD KILL ADAM?

expulsion1Hamartiology is a theological term that refers to  the study of sin.  Yes, I said the word sin and the word theology. This article will be heavy theology to some by wade through the waters if you can. I am just a student attempting to learn more about our Lord. 

Sin means to miss the mark of God’s standard and perfection. I know it is an unfamiliar word in some circles but it is the most dangerous influence in the universe. The truth about sin is an acquired taste and it is definitely unpalatable to this generation and in times past. Sin is breaking God’s law (1 John 3:4). The Bible calls it the plague of the heart (1 Kings 8:38). People do not, cannot and will not become conformed to the will of God because they are deformed in their nature because of sin. Sin is not just a habit or an illness it is the punishment that  has brought spiritual death. We need to study about the radical depravity of humans because unless we know about the  nature, origin and consequences of sin we can never genuinely worship God for his mighty power to save and free us from its penalty, power and presence. 

The book of Genesis records that God created our planet in six 24 hour periods or days (Gen. 1-2). God created human beings in his image and breathed life into them (Gen. 1:26; 2:27).  Adam was a man who had a body which served as an earthly exterior and he was given “the breath of  lives” and given a spirit and soul or heavenly insides. God made a garden paradise for them to live in (Gen 2:8).

Grace or Work in The Garden

Certain theologians insist that adhering to the belief that God and Adam had a covenant of works-based on the obedience of Adam to God’s command as a test of whether you really have pure doctrine.  But John Murray says,

“Towards the end of the 16th century the administration dispensed to Adam in Eden, focused in the prohibition to eat of the tree of the knowledge of good and evil, had come to be interpreted as a covenant, frequently called the Covenant of Works, sometimes a covenant of life, or the Legal Covenant. It is, however, significant that the early covenant theologians did not construe this Adamic administration as a covenant, far less as a covenant of works. Reformed creeds of the 16th century such as the French Confession (1559), the Scottish Confession (1560), the Belgic Confession (1561), the Thirty-Nine Articles (1562), the Heidelberg Catechism (1563), and the Second Helvetic (1566) do not exhibit any such construction of the Edenic institution. After the pattern of the theological thought prevailing at the time of their preparation, the term ‘covenant,’ insofar as it pertained to God’s relations with men, was interpreted as designating the relation constituted by redemptive provisions and as belonging, therefore, to the sphere of saving grace.”  (John Murray, Collected Writings of John Murray: 4, Studies in Theology, “Covenant Theology,” (Edinburgh: Banner of Truth, 1982), pp. 217-18).

But there is too much evidence of  grace and mercy in the Garden of Eden  as God condescended to the first couple.  Adam was not left to himself without help and and just because his decisions or his will were unfettered from evil desires does not mean he did not need God’s life and communion. He was made to fellowship with God.  Because Adam fell was he more dependant on God for mercy?  I do not think so. Adam needed God’s presence and life just in his glorious state of perfection as well.  God was the Creator and He was still the created. Eventually, we see the root of his sinful pride was that he did not want to depend on God alone. But Adam, holy and innocent as he was stood out as a specimen of the Sovereign grace of God. His wife was a gift by grace. His home, work and title were all gifts of grace.  He owed his very existence to God’s grace!   The biggest problem with the Covenant of Works is that it misconstrues God’s dealings with Adam. Does God legally deal with Adam on the basis of his works and obedience and then make another covenant of grace later that deals with us in mercy apart from our actions?   What did Adam fall from anyway? It was an awful apostasy and breakdown from the life, love and communion he had with God.  He fell from grace!

Wanted: Adam Dead or Alive

Adam was  promised life for obedience and threatened death for disobedience.  He has to obey God or he could not enjoy fellowship with God. As many preachers point out that he was free to eat from every tree except that one. The emphasis was on God’s grace and Adam’s status. Adam was a representative or federal head of all human beings (Rom. 5:12-19; 1 Cor. 15:22, 47).  There is a biblical implication that God made a covenant with Adam but it was because of grace and steadfast love (Hosea 6:6-7). Then our first parents disobeyed God (Gen 3).  When he disobeyed things changed. When Adam sinned he died spiritually (Ezek. 18:20; Eph. 2:5) and He became a slave to sin (Romans 6:16; 2 Peter 2:19) and the sin he sinned and the death he died was transmitted to all of humanity (Rom. 5:12). Simply put, total depravity means human beings are dead in sin and sold out to its power. Death and total depravity are synonymous.

The idea of God giving Adam the death penalty for his crime had somehow slipped our minds.  But it is clear as day. God’s justice and mercy are woven through the tapestry of scripture. God sentenced Adam to slavery to sin and spiritual death. Was God unrighteous to enforce this penalty as Creator and Lawgiver? His perfection, holiness and justice are limitless! He hates sin. All sin is against God (Psalm 51: 4).  This must never be forgotten. Adam countered God’s goodness, kindness and glory with violating his law! Adam was made for God’s glory and to serve him and Adam betrayed the God of heaven with what R.C. Sproul refers to as “cosmic treason.” Adam deliberately rebelled against God and defected to serve Satan and his lies. That is why God inflicted capital punishment upon him and sentenced him to death, “in the day that thou eatest thereof thou shalt surely die!” (Gen 2:17).  God takes vengeance upon Adam and repays him to the face for his deed with spiritual and eventually physical death and also slavery to the sin Adam loved so much (Deut 7:10; Rom 12:19).

Arthur Pink comments that man, “is like a murderer in the condemned cell awaiting execution…he is dead vitally, without a single spark of spiritual life. Thus he is totally dead to God and holiness, cast out of His favor, without any power to recover it.”  That is total depravity in a nutshell. Adam was put to death by God.  He was executed for his crime. The day he ate he died inside and he sat on death row until he died physically. The payback of sin is death (Romans 6:23).  Human beings are so entrenched in sin they cannot produce anything that is equal to God’s standard for heaven.  The heart and will are dead. This does not mean he cannot feel guilt or is unable to discern right and wrong. This does not mean they cannot make day to day decisions or feel affection for others. What this means is that men are incapable of loving God in and of themselves and in their mind hate the truth of God are defiant against it. In everything humans do is tainted with sin. This truth should humble us.

A Love-Hate Relationship

God was angry at Adam for what he did.  American Christianity will avoid talking about God’s wrath or deny God has anger at all.  They think  it portrays God having some fault or blemish in his character. But he detests, loathes and has an aversion to evil and hates sin. God does not separate that anger toward those who live in sin either. People will say that God’s wrath was an Old Covenant issue, not in the New Covenant. Ridiculous! Right now God’s wrath is revealed from heaven (Rom. 1:18).  There is a day of wrath coming (Mt 3:7; Luke 3:7; Rom 2:5). For people who do not believe in Christ God’s wrath is upon them (John 3:36), they are ominously called “the children of wrath” (Eph. 2:3).

God does love righteousness and hate iniquity (Ps. 45:7; Heb. 1: 9). Let us be clear: God’s hatred for sin and the God’s passion for justice  are divinely foreign and transcend human emotions and affections. He does not love as we love, he does not hate as we hate-He is perfect love and perfect holiness! Many people point out that God is love (1 John 4:8) but He is not all loving and all forgiving. He also is holy and just. There are scriptures that teach God hates the unrepentant reprobate (Hosea 9:15; Ps. 5:5; 11:5; Lev. 20:23; Prov. 6:16-19; Mal. 1:3; Rom. 9:13)!  Does this shock you? How could this be? I know it is a lot to think about. We have always been taught that God does not hate anyone.   The Bible teaches this in contradiction to much preaching today. This is the most difficult truth for anyone to swallow because the majority of people especially church goers under spin doctor preaching or pop theology want unconditional acceptance from God no matter what they do. God giving people over to their desires such as Romans 1:18-32 is another truth that sours in their spiritual stomachs.

They also think in humanistic terms because what they do is not as bad as others. Notice the comparison they use, “not as bad as others.”  We hate (tolerantly, politely and sometimes angrily) those who commit awful crimes. The molester, child abuser or murderer are an object of hostility, abhorrence and revulsion. Whereas we know we should not take the law in our hands but when justice is served upon awful criminals, molesters, murderers-we loathe them and want to see justice served.  Those who we appoint to represent us and to deal with crime, are called God’s servants,  “an avenger who carries out God’s wrath on the wrongdoer.” (Rom 13: 4). But God’s wrath is free from anything tainted by sin and what are the sinful actions of we human beings contrasted with the thrice Holy God of the universe? Where angels since eternity involuntarily past spill out and never grow weary of crying out, “Holy, Holy, Holy, Lord God Almighty!” (Rev. 4:8).  What sin ticks God off? All sin  whether in thought, word or deed (James 2:10). Even taking a piece of fruit in the Garden angered him, because He commanded Adam not to do it.

Christ is the Only Hope For Sinners

In Genesis chapter three Adam and Eve were unable to clothe themselves, hide themselves, excuse themselves and unable to save themselves. The flimsy leaves of their self righteousness could not clear them of their deeds (Isaih 64:6). I believe that God acted in mercy toward the elect first parents by slaying the animal and clothing them with animal skins. Sin had to be punished and at the same time he wanted to save his creation! But how could he justify the ungodly without violating his own laws (Prov 17:15)? Only Jesus, the eternal Son of God was the only One who could save them.  His sacrifice was the only act that could save us. For Adam and Eve, Abel and others those who saw the shadow of the cross across their path were saved retroactively (Heb. 10:1).

Christ removes spiritual death and the last enemy to be destroyed has already been dealt a death blow (1 Cor 15:26).  The God-man was the perfect once-for-all sacrifice (Heb 10:10). King Jesus, the Lord of glory (1 Cor. 2:8) left his throne above to come and die in the place of sinful men, to satisfy a God who was offended at the despicable acts of man. This was a type of what the predicted “seed of the woman” would do (Gen 3:15). He would be sacrificed to appease the anger of  God. That is the meaning of the word propitiation and atonement. Only in Christ can we be saved from God’s wrath (Rom. 5:9; 1 Thess. 1:10). 

Jesus Christ came into this world for lawbreakers and sinners (1 Tim. 1:15) and they can only be saved by the power of the Spirit of God drawing them to foot of Calvary’s cross (John 6:44).  Jesus died saying, “Father forgive them!” (Luke 23:34) in making covenant in his blood (Heb 13:20). he not only made the covenant but he  was the Covenant (Isaiah 42:6)  and he sealed these people as he died for them to give them eternal life (Eph4:30).  Jesus could look at  the people given to him by the Father and say, “because I live ye shall live also.” (John 14:19).  The last Adam was a life giving spirit (1 Cor 15:45) who came and resurrected the lost souls of his elect people by his own resurrection.  He is the first of the harvest of the resurrection (1 Cor 15:23). Jesus will resurrect human beings from their graves notonly physically (John 5:28) but he gives new birth to those whom he breathes on and speaks life to (John 3:5; 20:22; Eph 2:1, 5). He will give life, eternal life to believers, those ordained to eternal life (Acts 13:48).  He sees people in their dead condition and he says, “Come forth!” (Luke 11:43). 

Notice what Jesus says, “For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.” (John 16:27). “Christ also loved the church, and gave himself for it.” (Eph 5:25).  Jesus loves us, he comes as God’s answer not ours. He died in love for his church, “having loved his own which were in the world, he loved them unto the end.” (John 13:1). He stooped down to wash their sins away and to remove the reason for God’s wrath against them!  He loves the justified sinner (John 14:21). The blood of Jesus Christ washed their sins away (Rev. 1:5). He lavishly, abundantly poured out the riches of his grace and forgiveness “in love” upon his own, those he has saved (Eph 1:4-7). We are rooted and grounded in that love (Eph3:17) and Christ is the sole hope of salvation.

Must God Kill Us?

Some of you bristle still at the fact that God executed Adam for his crimes and sentenced him to return to the dust. But there is a death we all must die that is not physical. It is through the conviction of the Holy Spirit that the Word of God must kill us (John 16:8; Heb 4:12).  God says to Israel, “I cut you in pieces with my prophets, I killed you with the words of my mouth; my judgments flashed like lightning upon you.” (Hosea 6:5NIV). Real biblical preaching  puts to death the pride of humans and exalts God! That is where surrender to God comes in the form of repentance. Why?  Repentance is the death to self that we all must die so that we come alive in Christ clothed in his righteousness not the tattered rags of our self righteousness. We must take up our cross and follow Christ.  Adam’s flimsy leaves, and taking cover behind the tree of his sins could not cover his sin.  Like him we cannot hide. All the church of today offers with its self improvement, motivational psycho-gospel  leaves us red faced and ashamed in the presence of the God whose piercing gaze cannot be bribed with the good works of man.  Humans must take on the robe of Christ and hide behind or in the rugged wood of the cross of Christ! 

Let me finish with the words of Charles Spurgeon:

“This downcasting and slaying is good for us. We take a deal of killing, and it is by being killed that we live. Many a man will never live till his proud self is slain. O proud Pharisee, if you are to live among those whom God accepts, you will have to come to the slaughterhouse and be cut in pieces as well as killed. “This is dreadful work,” saith one, “this dividing of joints and marrow, this spiritual dismemberment and destruction.” Assuredly it is painful, and yet it were a grievous loss to be denied it.  Alas, how many are so good and excellent, and strong and wise, and clever, and all that, that they cannot agree to be saved by grace through faith. If they could be reduced to less than nothing it would be the finest thing that ever happened to them. Remember what Solomon said might be done with the fool, and yet it would not answer–he was to be brayed in a mortar among wheat with a pestle,-pretty hard dealing that, and yet his folly would not depart from him. Not by that process alone, but through some such method, the Holy Spirit brings men away from their folly. Under his killing operations this may be their comfort that, if Jesus Christ rose literally from the dead (not from sickness, but from death), and lives again, even so will his people. “