CASTING OUT DEVILS

191 - Jesus Drives Out Demons“And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues.” (Mk. 16:17).

A Christian man or woman baptized in the Holy Ghost has the authority from God to set people free who are under the influence of demon spirits.

Christians engage in personal daily battle with the enemy (James 4:7; Eph. 6:10-19). The enemy does attack.  Yet, no genuine Christian can be possessed or demonized (Col 1:13-14) because they are God’s property (1Cor. 6:19-20).  If a person has demons, they are NOT saved. The Bible says, “We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.” (1 John 5:18). 

The casting out of demons is part of gospel ministry. When we go and preach the message of salvation by Christ alone, especially about the blood and cross of Christ-the demons know and react. As we utter the name of Jesus (Luke 10:19; Acts 16:16-18)  and the wield the sword of the Spirit -holy scripture (Luke 10:19) we will encounter people who are under the influence of the demonic and need to be delivered.

The word for casting out is ekballo and carries with it the sense of eviction of demons but not just “throwing something out” but to banish evils spirits with such rapid, violent, overwhelming force that they have no more power over a person. The believer In Jesus Christ has been given the authority to cast out devils or demon spirits as they minister in the power of the gospel and the Holy Spirit (Rom. 1:16). As we preach the Lord works with us in signs and wonders  to confirm what we preach as the truth (Mk. 16:20).  Pentecostals believe what the Bible teaches that the every royal child of the King of kings has been given power (John 1:12) to evict and enforce the obedience of these rebellious spirits  (Mk 6:7, 12-13) to the Word of God.

Authority and power should be distinguished. Our authority comes from mighty name of Jesus (Acts 4:12) and the Holy Spirit empowers us against the devil (Mt 12:28).  Authority is the right to act. Jesus gave us authority over all the most fearsome, poisonous, venomous demons (seen as scorpions and serpents) and “all the power of the enemy: and nothing shall by any means hurt you.” (Luke 10:20).  We also have been given authority and power against unclean spirits (Mt 10:1).

Authority is  freedom to act and  power is ability, One man says,  “It’s like electricity. The power company generates the power and delivers it to your house. It’s not your power, but it’s under your control. You don’t call the power company and ask them to turn the lights on. No! They won’t do that. They generate the power, but it’s under your command. You simply flip the switch on the wall and command the power to work. Does this mean you are the power source? Certainly not! You can put a light bulb in your mouth, and it will never come on. You aren’t the power source, but you are the one in control of what that power does. You can plead with the power company all you want, but they won’t flip the switch for you. You have to assume your authority and acknowledge the power is under your command.” (Andrew Wommack)

As we obey God in the Great Commission to reach the planet with the gospel we go not only teaching and preaching but healing and liberating those in need.  Our society is drunk on the occult and witchcraft.  Vampirism, casting spells, animism, zombie obsession is going to leave many people in the clutches of Satan and demonic slavery. Churches feel too refined to talk about demons and Satan.  We can gloss over sin for a while. The debut of evil is always as an angel of light.  Sin can seem like it is so empowering and pleasurable but eventually its true ugliness begins to form.   All the sophisticated theology in the world will be meaningless in these last days.  Only those simple folks who believe the scriptures teaching about the power of the blood and name of Jesus will be able to help people to be liberated from demons.

©2013 Soul Health Care Ministries. Feel free to post or publish this but, hey, give credit where credit is due!

The Desert Awaits

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 “Who is this that cometh up from the wilderness leaning upon her beloved?” (Song 8:5). In this passage of Holy Scripture we have an allegory of the woman who is a type of the Christian and the king is a type of Christ. We see her in a posture of holding on to and leaning upon her beloved coming up out of the wilderness or desert.  The desert or wilderness seems to be a recurring theme in the Bible and in history with men and women who serve God. I understand that this is a strange idea in this day and age.

What is God’s purpose in drawing us to the backside of the desert (Ex. 3:1)? A desert is a very hot, dry place with no vegetation, water and the rainfall is unpredictable. It is an abandoned place, deprived of resources and lifeless. The picture of a desert is used often as a theme for men of God to separate themselves to hear the voice of God. Moses, Elijah, John the Baptist and our Lord Jesus Christ all spent time from days to years in the desert.  There they would see his glory and guidance in a place where all was barren (Ex 16:10) and be sustained by God’s care (Ex 16:32; 17:1). God brings you and I to this place in order that you and he will be on close terms in hearing his directions and voice in the scriptures. “And the angel of the Lord spake unto Philip, saying, ‘Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.” (Acts 8:26).  It is a perfect description of when God calls a man or a woman to a place of surrender and abandonment.  It is a place where it is just you and God. There is nothing to do but depend on but God. No other resource will lead you out of this wilderness until you learn to depend on his strength alone, until you hold on to him for your life.

The desert transcends relationships, denomination, time and profession. It may have been a different job, home and even country. But it does not depend on location. It was not a monastic lifestyle; it was just a place far from their previous life, routine and schedule. It is a spiritual season and it is not based on outward circumstances although it may be reflected in trial. The desert has nothing to do with institutions such as Bible College and seminary. It is a place where God himself instructs you on his purpose and ways from his Word and that instruction can be conveyed to others. You can be married or single and be in the desert. You can be in pulpit ministry or a secular position and be in the wilderness. It does not matter your income or where you live. Time is not a problem because it could be months or years in the dunes of God.  It is a place where God works on his own to fashion his people as “vessels of honor” (2 Tim. 2:21) and he will complete his human project every time (Phil 1:5).

Here the Sovereignty of God is seen and understood. Here you are completely at God’s mercy. Hemmed in and shut up you cannot move unless he enlarges the room of your existence. You are face to face with the only one who can defeat your rebellion, sinful tendencies and liberate you from besetting weights that slow down spiritual progress. You will feel you must go to the sand and without question obey God. You cannot manipulate your way out. You cannot tell God by word-faith formulas to do anything. He will not relent. God asks, “Who hath directed the Spirit of the LORD, or being his counselor hath taught him? With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?” (Isaiah 40:13, 14). Your will is swallowed up in God’s will, your heart is his throne. We must be ready at all times to be at his disposal to learn his ways.

What he saves he will purify. The dross-like oxidation will come off the silver vessel to make a refined vessel and that which is worthless will be removed from our lives by his work in the desert (Prov. 25:4).  God sovereignly calls people away to pray and seek his face in total surrender all of their thoughts, emotions, words and abilities in order to grow and be trained for ministry. This is not when we attend a conference, retreat or even devote ourselves to extended times of prayer although it may happen parallel to those things. It is an act of Sovereign grace when he calls out, in his effectual call, “Let my people go, that they may serve me in the wilderness.” (Ex. 7:16).  It is an unpredictable time when God calls us away with him in the desert or the wilderness of abandon. For those whom he will test and temper he will use in his service for his glory!

I have heard so many times that God’s people could have made it a shorter trip to the Promised Land, but that is just conjecture. I am not saying that they are incorrect in the distance from Egypt to Canaan but I question why people teach that we can shorten the time when God always has a set time for everything to perfect his work in our lives (Eccl. 3:1-14). We know that no one has ever made it to their promised land unless spending an extended time in the wilderness learning to serve God without the help of man. The journey in the desert was where those people must learn to serve God not in conflict with culture around them (Egypt) but the inner enemies of the heart, namely the flesh. It is not the outward world that is our problem but the inner world. In a day when we are appealing to the culture of the world in order to be more relevant we are neglecting what E.M. Bounds called the culture of the heart, “Our great lack is not in head culture but in heart culture, not lack of knowledge but lack of holiness is our sad and telling defect-not that we know too much but that we do not meditate on God and his word and watch and fast and pray enough. The heart is the great hindrance to our preaching. Words pregnant with divine truth find in our hearts nonconductors; arrested they fall shorn and powerless.” (Power Through Prayer, E.M. Bounds, Chapter 12 Heart Preparation Necessary, pg. 472 (c) Baker Book House Co.). The world will pass away and even Christ prayed that we would not be expatriated from the world but protected from the evil one because that salvation has made us aliens and even alienated from the evil world system (John 17:15-17).  Although the sinful nature has been defeated on Calvary by Christ’s sacrifice, it has a way of masquerading itself in religious activity.  It makes people appear to be something they are not, even like people who seem to serve God but do not (Isaiah 58:1-2). 

Sometimes it is hard to hear the voice of God in the scriptures with people coming and going. Religion is known for its noise and commotion. God is known for a stillness that reveals himself to listening hearts (Psalm 46: 10). Either Christ must still the noise by overturning tables and rattling cages, or he must call us away to learn with him. The noise and activity returns the very next day for those people were only stirred for a moment but their hearts were unchanged. Such is ego centered, religion fueled by the flesh. But Christ will say to his own, “Come ye yourselves apart into a desert place, and rest a while.” (Mk. 6:31) and he who was led of the Spirit into the wilderness and returned in the power of the Spirit will by his Spirit subdue all things he desires unto himself in our lives.

Remember when you first trusted Christ and were converted the way the Bible teaches. Matthew Henry says that, “a soul convinced of sin and truly humbled for it, is in a wilderness, quite at a loss and there is no coming out of this wilderness but leaning on Christ as our beloved by faith and not leaning to our own understanding nor trusting to any righteousness or strength of our OWN as sufficient but going forth and going on in the strength of the Lord God and making mention of his righteousness, even his only who is the Lord our righteousness!” You threw the weight of your whole soul on him and were saved! That is how you must live out the Christian life, “As you have received Christ as Lord so walk ye in him.” (Col. 2:6) and lean on him! Real faith lays all burdens and all the problems on Christ!  This is the place where we know our weaknesses but instead of excusing them or letting them cripple us we use them to rest on Christ by faith!  

helpingThe woman of the Song of Songs appears weak and unable to travel so she rests on her Beloved in this difficult walk and is able to come up and out of the wilderness in his strength. This woman does not just want the association with Christ or to have the name Christian and that is where it ends, she makes use of the strong arm of Jesus Christ takes hold of him and leans on Him!  Like John the Beloved she leans on Christ’s bosom for her security (John 13:23).  Jesus can bear the weight of your life; he is strong, so very strong to help you progress in your walk with him. We will never make it on our own. When we neglect him we experience problems that begin to crush us under their weight!

If you are hemmed in and have become the Lord’s guest or prisoner in order to learn his ways. He will take care of you and preserve you. “He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.” (Deut 32:10).  You will be overlooked, you will be unnoticed and humbled in the eyes of God and men and people will look upon you narrowly and with cynicism at times. It is a time that is so personal that no one will understand it but you, although you wish they cold. But they cannot. It is too intimate, it is to secret, it is too much for anyone to understand.

I think of Martin Luther in Wartburg Castle or at the Wartburg (1521-1522). He was an outlaw in where he lived incognito and in exile as Junker Jorge or Knight George for a year. He even grew his hair and a beard. He no longer looked like a monk, but he became if you will a knight as he translated the New Testament. The desert may seem like a prison sentence. “Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed.” (Gal 3:23).  The law imprisoned people and revealed that unless they are set free by Christ and Sovereign grace they are slaves to sin and under God’s wrath. The desert makes this clear also to the regenerated person. God’s law is written on our hearts but we must time and again over and over be shown our weakness and utter dependence on God and that only trusting, childlike faith get cause us to grow and accomplish the task to which he calls us.

“The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.” (Isaiah 50:4). It is a place where the disciple’s ear and tongue are trained. You must hear and then you must speak as he would bid you! This only happens by the discipline and training of God.  This time does not belong so much as to you but to God who desires to be with you in sweet communion before he takes you out to minister. After these times you can minister anywhere and at anytime because your soul has been tempered by the desert heat and the flesh has been baked dry by the desert sun until it has been weakened in order for you to be able to minister in the power of the Spirit. It was there it was said of John the Baptizer, “And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.” (Luke 1:80). God is calling you out of the fruitful, industrious places of man, the fruits of flesh and the byproducts of mans power to a place where you can only hear his voice.

It is time for you to realize that others are not the problem. You are. Don’t fight it, humble yourself under the mighty hand of God that he may exalt you in due time. Encourage yourself in the lord and wait on him and he will strengthen your heart. The Lords servants are the blindest at times they cannot see God working around them. But their eyes will be open even as the hobble to the pool of Siloam and wash their faces and see him who is the Son of man questioning them if they want to know him better. Oh it is the most precious time, embrace it. Let God take you to from dust to glory.

It is the wilderness that God shows his power and glory.  “The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose…for in the wilderness shall waters break out, and streams in the desert. And the parched ground shall become a pool, and the thirsty land springs of water…” (see Isaiah 35:1-7). God says his direction is found in the wilderness. “I will even make a way in the wilderness, and rivers in the desert.  (Isaiah 43:18-21). The way to the wilderness is the way out of the wilderness. The trial is the trail. The wilderness of weakness may not change but you will flourish in power. The desert heart of anxiety cannot wither you because in your heart peace blossoms. Sandstorms of fear may scrape your mind and heart but fear will be sandblasted away. The loneliness and the wilderness may howl around you but the presence of your beloved comforts you as you hear his breath and his chest rises up and down in sacred breath!  How does this happen? You have learned to lean upon Christ and his strength.

Soul Prison

soul-prison1“Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about; for thou shalt deal bountifully with me.” (Psalm 142:7)

David never spent one night in prison. He spent many days of his life in caves. But there were times that he felt incarcerated by God. Not as a criminal but he was confined in a place where he did not want to be restrained.

He says to God in the famous Psalm, “thou hast beset me behind and before and laid thine hand upon me.” (Ps 139:5). In front, in back, on top and below are God’s fingers, the bars that imprison me.  The word “beset” means “to…closely surround, so that there is no way of escape. This is the idea here – that God was on every side of him; that he could not escape in any direction.” (Barnes).  David was a glad prisoner to the omniscience, omnipotence and omnipresence of God (Psalm 139:6-12). I wonder why. How could he praise God for such times in solitary confinement?

 

I can identify with David at least in this matter. I am one of the King’s prisoners (Gen 39:20; Philemon 1,9). There is doubt about that now.  This fact is both comforting and disturbing. It all depends on what I see happen outside of my cell: the good and the idiotic things those who a free engage in, especially those in ministry.

 

It is comforting because I have experienced God’s mercy before; he saved me, filled me with his Spirit and called me to preach, feeling his anointing and seeing his power. That is some comfort to my soul. 

 

It also disturbing because I sit in a cell day after day watching those who freely minister the gospel in church, in the media and on the internet and I wonder what it is like to be free, really free to preach the gospel. It is like being exiled to a concrete island that is not on the map with a view of a raging dark ocean.

 

It seems to be a place where people look at me and sometimes visit me but either cannot or will not help me. God seems to have hindered them from doing so. I am not sure. Prison is a confusing place.  I am in lock up and I do not know why.  Talking about my innocence or what I did when I was free is awkward because people don’t believe me. People ask me what I want to do and prison is making me forget. I think I will remember when I am free (Gen. 42:9).

 

When John the Baptist was in prison he had heard of the works of Christ and needed reassurance the Christ was the Messiah. Sometimes in prison you need to have confirmation that he is really the Liberator (Matt 11: 1-6).  The only thing I remember at times is the Lord. I have pictures of him in my cell and letters he has written to me.  I wait for him to write again telling me he is about to release me so I can once again be surrounded by free men, the righteous who will surround me like a crown of liberty and the bountiful favor of God.  But for now, like Simon Peter, I used to be able to move freely in every direction but now Another’s hand takes me where he wants to go (John 21:17-23).

 

Being in “soul prison” is revealed in Psalm 102. You feel your days are being burned up and your life is going up in smoke. You live off the scraps of others and are lonely even with family around you. It is like you are stuck with your binoculars sitting on the roof watching others that are laughing, enjoying life and their ministry. You see your shadow and it seems more real than your life that casts that shadow. You are like a blade of grass ready to be mown down by the kid the neighbors pay to cut the lawn.  You lay down and your thoughts spill into your head and make you an insomniac and even when you sleep you get no rest. You feel weak and like you will die. People gossip about you and slander you (you are paranoid that they are). They look funny at you, wondering what you did to end up with your orange jump suit thinking that you are getting what you deserve and why you are not cleaning up trash by the highway.

 

It hurts most when others see that you are in pain and avoid you. Especially those who claim to have been incarcerated. They act like they never had a record but you know they did. Why won’t they admit it? The prison food is no better because you eat sorrow like old stew and drink the salt water of tears. People see you frustrated and tell you not to be and give unsolicited advice on how to be free or that you are impatient and need to wait on God. The worst is you wonder if God is angry with you and left you flat, you know the scripture that you can never be alienated from his love or severed from his presence, but soul prison makes you think that way. It tests the mettle of your faith and your desire for freedom.

 

God does not despise his prisoners (Ps 69:33). He hears their sighing and groaning (Ps 79:11; 102:20). Eventually, “bring out the prisoners from the prison, and them that sit in darkness out of the prison house.” (Isaiah 42:7). But for me I wait for his salvation. Deliver me, Oh Lord!

 

 

Words for the Fickle

heal“Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.”  The prophet Hosea is speaking to a people that God dealt with so severely he uses words as torn and smitten.  The Contemporary English version words it bluntly, ‘he has torn us to shreds.” The Message version says “he hurt us…he hit us hard…”

People today are not used to hearing about God becoming angry at sin. The post modern Babylonians that have invaded the church with an unbiblical foreign tongue would call such a concept brutal, abusive or legalistic.  They cannot possibly understand how that anyone could be hurt or hit hard, needless torn to shreds by God. They think they have tamed God by changing the wallpaper and curtains as the market the church to the world but God remains an untamed lover of his people. The Bible clearly says, “They provoked him to jealousy with strange gods, with abominations provoked they him to anger.” (Deut 32:16).

John Calvin says, “The Prophet means by these words, that God does not so punish men as to pour forth his wrath upon them for their destruction; but that he intends, on the contrary, to promote their salvation, when he is severe in punishing their sins…God has not inflicted on us deadly wounds; but he has smitten, that he might heal.” God chastisement of sin is non lethal for his own (Heb. 12:5-11). It is his purging and refining of his people. “When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.” (Isaiah 4:4). It is with this, “hot breath of fiery judgment” (NLT) that he deals with them.

Why? 

Israel has been faithless to God who is like their husband. Any husband seeing his wife and wife seeing her husband not only distracted but involved with another man or woman would be provoked to jealousy. God, “whose name is Jealous, is a jealous God” (Exodus 34:14) in his holiness has become like a consuming fire (Deut. 4:24) to cleanse away their unpredictable, fickle love.

God’s love always is revealed as a “covenant love.” The Hebrew word chesed (hesed) describes it as a love beyond law. It is beyond the stones given in the glorious older Covenant. That Covenant with the two copies of the Decalogue were given for God and his people and stored in the Ark of the Covenant. In the place of his throne, his heart, his presence they were stored. But now the New Covenant communicated from his heart is written on fleshly tablets of the human heart. Therefore, God is supremely devoted to his elect people and he desires them to love him supremely. He is committed to them not only to save their souls but to purify and make them holy in his sight.

God brought Eve to Adam. In the same way, Christ must present the church to himself.  He loves the church and gave himself for her. He loves her as his own body. The side of Adam was opened up to bring forth the sophisticated woman, Eve and Christ side was pierced on a bloody cross so that the water and blood to purchase our salvation!  In order for  us to be come closer to Christ He must be our Master and King. His role therefore is, “That he might sanctify and cleanse it with the washing of water by the word that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. ” (Eph. 5:26-27).

It was the sun burned, weathered Shulamite, the woman who symbolizes the church who said, “the king hath brought me into his chambers”  (Song 1:4). She stands out like an Eliza Dolittle among the religious fashion models of the palace, and they will attempt to teach her all the right words to say and how to act. But her lover has seen a beauty beyond all the sterile, manicured looks of the daughters of Jerusalem. He loves her and he will work in her and transform her, “So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.” (Psalm 45:11). 

Have you left him for other loves? Have you substituted and replaced him with other things? You have provoked the one who gave his all for you. He has dealt with you harshly in your own eyes but our own human stubbornness must be broken by seeing the futility of a life that is lived without God. He invites you to return. His healing may not be immediate as your wounds scab over for a while but after a few days you will see that his face will shine on you and a new day will begin as you in his wholeness and love walk with him and know him more and more as the lover of your souls.